Lisa Yang Fredericks serves as the director of photography at Inheritance. Born and raised in Minnesota, she graduated from the University of Northwestern - St. Paul as one of the first Act Six scholars in the midwest. Often mentioned as smiley, loyal, and encouraging, she seeks to inspire young lives and impact communities. You can find her drinking Thai tea with a friend, cooking with her siblings, or completing her next read on her list.
I loved the film “Monsoon Wedding”. When it came out on video, I rented it for my parents to watch. When the movie was over, they both said they enjoyed it, but my father was troubled by one plot line.
Memories. Voices. Accusations. Family traumas tailed my life, casting shadows of pain and shame. I felt it when my mom raged. I felt it in her gaze of melancholy.
It’s Thanksgiving evening. I’m in the kitchen with my A-ma (grandma), standing over a pot of simmering Taiwanese braised pork belly while also preparing a batch of creamy mashed potatoes, my two identities melding togethe
I grew up with youth pastors preaching about how we should not say “jeez!” or “gosh!” because we were really saying “Jesus Christ!” and “God!” and thereby implicitly taking the Lord’s name in vain. As much as I wanted to honor God, that just seemed frivolous.
To the man who murdered my brother, I don’t expect you to read this right away. In fact, I would suggest that you wait and allow this letter to sit idle for several years until you are ready to hear what I have to say.
I grew up searching for family. When I found it in the corners that I did, they were like filters in a kaleidoscope phasing in and out of this endless placeholder.
This poem on the life of Peter was inspired by the moving final scene of John’s gospel. It is structured as a chiasmus—which, after the Greek letter χ (chi), uses inverted parallelism to highlight key concepts and create interplay between paired stanzas.
The universal Christian family cannot imagine its life and existence without forgiveness. As a force that restores and reconciles different persons and parties, forgiveness is intricately connected with personal as well as communal walks of life.
During the years of American involvement in World War II, from 1941 – 1945, 120,000 persons of Japanese ancestry (called Nikkei) were incarcerated in various remote areas of the U.S. without any due process or regard for constitutional rights.
华文: The Chinese language is like a wound on my soul. It has been the source of countless anxieties, innumerable fears, and a pervasive sense of cultural inauthenticity. It was an inescapable part of my Singaporean education because I was born ethnically Chinese, and Chinese was not a language either of my parents naturally spoke.
Growing up in evangelical churches in Hong Kong and in Los Angeles, I witnessed crisis after crisis of church authority and accountability. When I first became politically radicalized, I remained skeptical of Protestant church structures from a new angle.
Recently, people have asked me, “Why isn’t talking about white privilege enough, why white supremacy?” There is an obvious discomfort with the term by white people. The one exception to that is when things like Charlottesville happen.
I was excommunicated in the same restaurant I had begun catechesis. Over green curry, my Eastern Orthodox priest, his wife (my godmother), and I talked about recent developments in college. “So this protest at chapel … at the college,” he began, gently, the way white folks do.
“Can you please just tell me what you want to do?” I begged my mother via text after a fraught conversation full of broken grammar and malapropisms. “I just like to spend some time and enjoy dinner to celebrate your birthday with you,” she responded.
It’s past midnight in Korea Standard Time on a Tuesday, and I’m up writing with no rush to get up early tomorrow, as I only teach two days of the week. This nocturnal rhythm is quite normal for many English instructors in Seoul.
I loved the film “Monsoon Wedding”. When it came out on video, I rented it for my parents to watch. When the movie was over, they both said they enjoyed it, but my father was troubled by one plot line.
Memories. Voices. Accusations. Family traumas tailed my life, casting shadows of pain and shame. I felt it when my mom raged. I felt it in her gaze of melancholy.
It’s Thanksgiving evening. I’m in the kitchen with my A-ma (grandma), standing over a pot of simmering Taiwanese braised pork belly while also preparing a batch of creamy mashed potatoes, my two identities melding togethe
I grew up with youth pastors preaching about how we should not say “jeez!” or “gosh!” because we were really saying “Jesus Christ!” and “God!” and thereby implicitly taking the Lord’s name in vain. As much as I wanted to honor God, that just seemed frivolous.
To the man who murdered my brother, I don’t expect you to read this right away. In fact, I would suggest that you wait and allow this letter to sit idle for several years until you are ready to hear what I have to say.
I grew up searching for family. When I found it in the corners that I did, they were like filters in a kaleidoscope phasing in and out of this endless placeholder.
This poem on the life of Peter was inspired by the moving final scene of John’s gospel. It is structured as a chiasmus—which, after the Greek letter χ (chi), uses inverted parallelism to highlight key concepts and create interplay between paired stanzas.
The universal Christian family cannot imagine its life and existence without forgiveness. As a force that restores and reconciles different persons and parties, forgiveness is intricately connected with personal as well as communal walks of life.
During the years of American involvement in World War II, from 1941 – 1945, 120,000 persons of Japanese ancestry (called Nikkei) were incarcerated in various remote areas of the U.S. without any due process or regard for constitutional rights.
华文: The Chinese language is like a wound on my soul. It has been the source of countless anxieties, innumerable fears, and a pervasive sense of cultural inauthenticity. It was an inescapable part of my Singaporean education because I was born ethnically Chinese, and Chinese was not a language either of my parents naturally spoke.
Growing up in evangelical churches in Hong Kong and in Los Angeles, I witnessed crisis after crisis of church authority and accountability. When I first became politically radicalized, I remained skeptical of Protestant church structures from a new angle.
Recently, people have asked me, “Why isn’t talking about white privilege enough, why white supremacy?” There is an obvious discomfort with the term by white people. The one exception to that is when things like Charlottesville happen.
I was excommunicated in the same restaurant I had begun catechesis. Over green curry, my Eastern Orthodox priest, his wife (my godmother), and I talked about recent developments in college. “So this protest at chapel … at the college,” he began, gently, the way white folks do.
“Can you please just tell me what you want to do?” I begged my mother via text after a fraught conversation full of broken grammar and malapropisms. “I just like to spend some time and enjoy dinner to celebrate your birthday with you,” she responded.
It’s past midnight in Korea Standard Time on a Tuesday, and I’m up writing with no rush to get up early tomorrow, as I only teach two days of the week. This nocturnal rhythm is quite normal for many English instructors in Seoul.